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On Kierkegaard’s Pascalian Wager
In this paper, I will examine Steven Emmanuel’s reasons for denying that Kierkegaard’s affinity with pragmatism can be established by way of a comparison with Pascal (rather than, or in addition to, James). These reasons are (1) although there are important similarities between Kierkegaard and Pascal, Kierkegaard does not present a straightforward Pascalian wager-style argument; (2) he does not argue that it must be rational to believe in Christianity; and (3) Kierkegaard emphasizes sin and red
Should the Practice of Promising Be Discarded?
Joseph DeMarco and Richard Fox say that a promise is an assurance that whatever has been promised will be done. DeMarco and Fox make the further claims that this assurance is “either illusory or immoral,” and thus “the practice of promising should be discarded.” In this paper, I will explicate the argument DeMarco and Fox provide in support of these claims. I will argue the DeMarco and Fox do not prove as much as they claim and that the problem they have with promising does not damage the p
Cross-Cultural Dilemmas in Abelard’s Dialogue Between a Philosopher, a Jew and a Christian
Two of Peter Abelard’s works, Ethics (or “Know Thyself) and the Dialogue are concerned with positioning ethics (i.e., the discipline of morals) in relation to various methods of human assessment, encompassing rules imposed by civil and religious institutions.
Simone de Beauovir’s Challenge to Cultural Feminism and Post-Structuralism
Linda Nicholson says that the “major theoretical debate of the 1990s” for feminists is identity politics, or “essentialism.” Linda Alcoff explains that the current status of this debate is between cultural feminism, a form of essentialism, and a post-structuralist alternative, which emphasizes sexual difference. It is my contention that Beauvoir’s The Second Sex and her notions of freedom and bad faith in The Ethics of Ambiguity offer the possibility of a way through the political and theoreti
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